Prisoner beaten to death in Myingyan Prison

The prison, which holds hundreds of political detainees, has become one of the most notorious in the country since last year’s coup

A prisoner who was sent to Mandalay Region’s Myingyan Prison last week was beaten to death within a day of his arrival, according to prison sources.

Nay Myo Oo, a resident of the village of Nabu in Mandalay’s Taungtha Township, was transferred to the prison on the afternoon of October 3 to serve a one-month sentence for drunk and disorderly conduct.

Soon after his arrival, however, he was viciously beaten by four officials, according to an inmate of the prison.

In a letter received by Myanmar Now from a source close to the prison, the inmate claims that the officials—Thant Zin Maung, Win Myat Ko, Nay Zaw and Thiha Naing—inflicted multiple injuries on the victim when they ganged up on him.

When Nay Myo Oo was found dead the next day, a prison warden named Myat Kyaw Thu ordered officials to state that he had choked to death on his own vomit, the letter adds.

An officer of the Monywa Township People’s Strike Committee familiar with the incident confirmed the details of the letter’s account.

“The prison authorities beat him up for his drunken behaviour and for running around in his cell,” said the officer, adding that Nay Myo Oo was denied medical treatment despite his injuries.

According to the officer, the victim had broken bones, was bleeding from his eyes and mouth, and was also struggling to breathe.

A prison officer stands guard at the main entrance of Shwebo Prison in early May 2019 (EPA)

In August, hundreds of political prisoners were transferred to Myingyan Prison from Mandalay’s Obo Prison and Monywa Prison in Sagaing Region. Many have been singled out for abuse,  dissident sources have reported.

Zin Min Htet, the chair of the Monywa Student Union, is said to have been beaten unconscious inside the prison for refusing to cut his hair or “sit in position” as ordered by prison authorities. Another student leader was also attacked for attempting to protect him, sources reported.

Besides being subjected to various forms of torture, Myingyan inmates are also reportedly forced to do hard labour and pay bribes to officials.

Dr. Myint Naing, the ousted chief minister of the Sagaing Region, is among the prison’s political detainees.

The International Committee of the Red Cross (ICRC) has been denied permission to visit Myanmar’s prisons since last year’s coup.

“They don’t care about the ICRC,” said one activist, referring to prison authorities. “They openly say that international organisations don’t matter anymore.”

The families of prisoners say that many detainees are transferred to remote locations to make it more difficult for them to maintain contact and provide care packages. 

Myanmar Now News

Prospects for Peace in Myanmar

Achieving peace in Myanmar has been a long and troubling journey as the Myanmar junta has historically jeopardized and devastated all possibilites. This is evident through a long line of broken ceasefires and attacks on vulnerable, unarmed populations. Throughout different periods, the violence perpetrated against ethnic people has led to hundreds of thousands fleeing for their lives to border areas in order to seek refuge. Since the attempted military coup on 1 February 2021, efforts for peace have all but exhausted themselves as the terrorist-in-chief, Min Aung Hlaing, attempts to engage on a peace dialogue with ethnic armed organizations.

To ND-Burma members, such as the Association Human Rights Defenders and Promoters, peace is rooted in freedom from civil war, and agreement and harmony among all people. One challenge that has remained across Myanmar’s seven decades of brutal warfare has been building a truly federal arrangement that addresses the self-governance aspirations:

“For a multicultural society like Myanmar, the greatest test of democracy and peace is whether the government treats its minorities equal to the majority,” said Ko Aung Zaw Oo of the Association Human Rights Defenders and Promoters.

“Peace building becomes strategic when it works over the long run and at all levels of society to establish and sustain relationships among people locally and globally,” he added.

Unity is also a significant challenge as noted by ND-Burma affiliate member the Chin Human Rights Organization (CHRO). A free and fair federal union has long been the goal of ethnic people who believe peace is rooted in, “the right to work without any interference and disturbance when working in a group,” said Salai Benjamin, a field staff at CHRO, adding peace requires that everyone is equal.

At its core, one of the major challenges to achieving peace in Myanmar has been the deeply flawed and problematic 2008-military drafted Constitution. The document protects the military junta across nearly all legal and social sectors of society. This on its own also enables and emboldens impunity.

In addition, chauvinism and authoritarian rule have undermined prospects for peace as the military corrupts the economy. There is a lack of rights for ethnic people who have long felt marginalized and discriminated against.  Consequently, there is a lack of trust in the peace building process.

ND-Burma member, the Kachin Women’s Association Thailand, has advocated for truth-seeking and protection mechanisms to be developed.

“The Myanmar Army commits atrocities against civilians and deliberately commits genocide and war crimes as well as crimes against humanity,” said Ah San, the Program Coordinator of the Documentation and Research Program at ND-Burma member organization, the Kachin Women’s Association Thailand (KWAT).

Women have also routinely been denied roles in the peace building process, and have had their inputs and experience side-lined. “Women must be involved and must be supported in any matters related to peace,” said Ah San from KWAT.

Another key element discussed by ND-Burma members as it relates to peace is the importance of reparations and truth-seeking initiatives to ensure that past grievances are resolved through an inclusive process of national reconciliation. This begins by dismantling the Myanmar military and reinstating the democratically elected National League for Democracy.

Seven civilians killed in 3 shootings in Myanmar’s Yangon

The 3 incidents involved the military or anti-junta forces, sources said.

At least seven civilians were killed in three separate shootings involving the military or anti-junta forces in Myanmar’s commercial capital Yangon on Thursday evening, according to witnesses.

The incidents took place in Yangon’s Pabedan and southern Dagon Myothit townships and left six men and a woman dead, sources told RFA Burmese.

In one of the shootings, a rickshaw driver and two young men were killed when unidentified gunmen opened fire on a junta soldier on duty near the Maha Thein Dawgyi Ordination Hall in Pabedan at around 3:30 p.m., according to a resident of the township, who declined to be named for security reasons.

“[The soldier] was shot near a betel nut stall on a side street near Ordination Hall. I didn’t hear anything for a while, and then a [military truck] arrived on the scene. The soldiers were yelling and cursing,” the resident said.

“Then I heard [around 10] gunshots continuously. The rickshaw man and two other young men who were hit died on the spot. I feel sad that these men were shot for no fault of their own.”

The resident said the bodies of the three victims were taken away by a Red Cross ambulance around 30 minutes later.

Other residents of Pabedan told RFA that authorities closed Maha Bandoola and Sule Pagoda roads, which run through the center of the township, following the shooting, but reopened them this morning. Meanwhile, the security force presence inside the Maha Thein Dawgyi Ordination Hall has been doubled, they said.

Posts on a Telegram social media network channel used by junta supporters said the two young men had “carried out an attack” on the soldier at the betel nut stall and were killed when security forces returned fire.

However, a spokesman for an anti-junta armed group known as the Yangon UG Association rejected the claims.

“We will attack and flee with motorcycles or cars. We will even attack on foot and run when we have an escape route. But it doesn’t make sense to attack [a military post] with a rickshaw,” said the spokesman.

“[The military] might be trying to protect themselves. Or they might just be lying to cover up the act. These urban guerrillas are young people in an age of globalization, they aren’t morons. Everyone knows you can’t launch an attack from a rickshaw.”

The spokesman added that urban guerrillas don’t carry weapons in Yangon because junta troops carry out strict security checks in the city.

Southern Dagon Myothit shootings

Also on Thursday, a resident of southern Dagon Myothit’s Ward 53 said junta soldiers shot and killed a man in his 40s and a woman in her 30s inside their home.

“When we found them, they were already dead. The man had gunshot wounds on his chest and stomach,” the resident said.

“They were shot in their own house. When we checked with people nearby, they said the two who had been killed were peaceful people. We don’t know exactly who shot them.”

Later the same night, the anti-junta South Dagon Urban Guerrilla Group said that its members had killed the deputy administrator of Ward 71 and an office worker from Ward 25’s General Administration Department, who it claimed were military informers.

RFA was unable to independently confirm the killings in southern Dagon Myothit township.

The military has yet to release any information about the killings, and further details about the incidents were not immediately available.

Nan Lin, a member of the Yangon-based anti-junta group University Old Students’ Association, told RFA that urban guerrilla units have attacked bunkers, police posts and local administration offices, leaving authorities on edge and ready to fire at anything they deem suspicious.

“More and more people have lost their lives because of the military’s indiscriminate shootings,” he said.

“Urban guerrilla forces are staging all kinds of different attacks. Because of this, the soldiers feel they aren’t safe anywhere,” Nan Lin said. “There are quite a lot of cases now where [troops] open fire at anything suspicious, sometimes even at their own people.”

In Yangon, authorities are regularly arresting people at their homes during checks of guest lists and shooting at anyone they suspect of being members of anti-junta groups, residents told RFA.

According to Thailand’s Assistance Association for Political Prisoners (Burma), authorities have killed at least 2,327 civilians and arrested 15,691 others in the nearly 20 months since Myanmar’s military seized power in a Feb 1, 2021, coup — mostly during peaceful anti-junta protests.

Translated by Khin Maung Nyane. Written in English by Joshua Lipes.

RFA News

The world needs to recognise—and support—Myanmar’s ‘humanitarian resistance’

As UN aid agencies line up to sign deals with the junta, local groups fighting “for victory and humanity” continue to be the country’s real saviours

The recent rush of UN agencies to sign memorandums of understanding (MOUs) with Myanmar’s military junta has raised important questions about who is really carrying the burden of humanitarian assistance in the country—international aid agencies, or local relief groups engaged in resisting the regime?

In a recent paper, Hugo Slim, a UK-based expert on the ethics of humanitarian aid, offers some valuable insight on this issue, which has been the subject of often passionate debate in Myanmar. Titled “Humanitarian resistance: Its ethical and operational importance,” this paper examines the respective roles of local civil society organisations and activist groups participating in the Spring Revolution on the one hand, and UN agencies and the INGO aid community on the other.

There is growing frustration on both sides. Those who work for international aid agencies, especially foreign nationals, feel that they are being unfairly criticised for trying to assist vulnerable populations. While they lament that this may mean making “many hard and unpleasant compromises in order to serve higher humanitarian imperatives,” as one such individual put it to me recently, they insist that this is necessary in order to function in a very complex situation.

On the other side, local activists feel that they are speaking for most in Myanmar when they say that the country has been largely abandoned by the international community—not least by the UN and its humanitarian agencies. Looking back over the past 19 months, what they see is the failure of UN agencies and INGOs to provide aid where it is needed most. Only a trickle of aid has come into the country, and it has only reached areas where the regime has allowed them to operate.

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Villagers flee their homes as junta troops carry out raids in Sagaing Region's Depayin Township in July

Villagers flee their homes as junta troops carry out raids in Sagaing Region’s Depayin Township in July

In Slim’s terminology, this is a dispute between what he calls the  “local humanitarian resistance community” and the community of “conventional international humanitarian agencies.” The first term in particular is helpful in understanding the core of the disagreement, because it highlights the emergence of an alternative to more traditional thinking about the place of humanitarian relief work in the context of conflict.

Since its attempt to seize power in February of last year, Myanmar’s military has faced protests, civil disobedience and armed resistance; in response, it has unleashed harsh, indiscriminate, large-scale and systematic violence. Its sole aim is to crush dissent at any cost, and its inability to achieve this goal has only made it more brutal. Currently in control of less than 50% of the country’s territory, and vulnerable to attack even in areas where it has a strong presence, it routinely deploys jets, helicopters and ground troops to carry out “clearance operations” anywhere that it cannot impose its rule. The result has been a huge and growing humanitarian crisis.

This crisis has been created by the junta, and nobody else. As it continues to worsen day by day, week by week, the people of Myanmar have responded with an impressive display of what Slim calls “humanitarian resistance,” which doesn’t just address immediate needs, but also recognises that inflicting suffering on the civilian population is not just an unfortunate side effect of the country’s conflict, but an integral part of the military’s strategy. Thus, no amount of international aid will help as long as the regime continues with its systematic dislocation of civilians and destruction of their property and livelihoods.

Displaced locals flee army shelling in Kyauk Gyi Township, Bago Region, on June 29 (KNU)

KNU says more than 150,000 displaced in its territory

Figures released by the group suggest that Myanmar’s post-coup humanitarian crisis is rapidly escalating

Within Myanmar, local humanitarian resistance groups enjoy the trust and appreciation of the general population, while international aid agencies are increasingly regarded with frustration and even anger. Conversely, people outside of the country, who have little knowledge or recognition of the value of resistance humanitarianism, continue to hold the international agencies in high esteem, if only because these agencies have been so skillful at promoting themselves on the world stage.

There are a number of reasons that many in Myanmar take such a dim view of international agencies. One is that they are seen as remote, top-down organisations. They are also far less numerous and diverse than local, grass-roots groups. But perhaps the most important reason is that they see themselves as obliged to remain “neutral” and “non-partisan”—unlike local humanitarian resistance groups, which, according to Slim, “simultaneously [take] sides for human life and human freedom” and “combine a desire for victory and humanity.”

In his paper, Slim looks at Myanmar and Ukraine as examples of humanitarian resistance in action. In both countries, he sees evidence of how the humanitarian response to their respective political crises aims to serve “the cause of victory”: 

“In Myanmar, people committed to the resistance are boycotting government institutions and have either created new associations for the rescue and relief of people suffering from the dictatorship’s violence and increasing poverty, or they are surging existing social and religious institutions for the same effect. In Ukraine, where an entire nation is fighting for survival against outside aggression, people have come together en masse as volunteer auxiliaries to dramatically expand the provision of food relief, emergency housing and education, social work, civil defence and ambulance and fire services.”
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Volunteer medics travel on foot to remote villages in Karenni State (Loyalty Mobile Team)

Volunteer medics travel on foot to remote villages in Karenni State (Loyalty Mobile Team)

According to Slim, “All these welfare activities combine a humanitarian and a resistance purpose in the same activity. Being a resistance humanitarian in Myanmar or Ukraine means playing your part in the struggle. Working as a medic, a firefighter or an emergency teacher is experienced and understood as a valuable form of civil resistance.”

The fact that many see their humanitarian activities as part of a political struggle in no way detracts from the effectiveness of their efforts, says Slim. Indeed, he observes that humanitarian resistance has had a “significant” impact in terms of meeting people’s needs:

“Tens of thousands of people have been rescued from Ukrainian cities under Russian attack by informal groups using their own cars and covert routes in a continuous relay of rescue runs. These rescuers see their humanitarian work as part of the political struggle against the Russian invasion. In Myanmar, hundreds of thousands of people are being helped with food, healthcare and emergency education by rescue committees and relief committees formed by people from the [Civil Disobedience Movement] who have left their government jobs to work for alternative, resistance institutions.”

Unlike international aid organisations, which are relatively generously funded by donor countries, the local humanitarian resistance community is primarily financed by members of the public who are in many cases struggling with hardships of their own due to the economic fallout of the coup. An energized and self-organised diaspora is also making a contribution.

Another difference is that local humanitarian resistance work relies heavily on volunteers, whereas international aid agencies are mostly staffed by well-paid professionals. Expats employed to do international aid work typically follow a career path that takes them from one “crisis spot” to another. Most currently working “on Myanmar” do so from a safe distance—from neighbouring Thailand or even farther afield. And while they can expect to advance in their careers even under these circumstances, many humanitarian resistance workers actually inside the country have had to abandon their professions to oppose the injustice and repression of the military regime.

Needless to say, “resistance humanitarians” don’t just sacrifice their careers—they also risk their lives. On numerous occasions people providing aid have been arrested, tortured and imprisoned. Some have been killed. 

Doctors attend an anti-coup protest in Yangon in February 2021 (Myanmar Now)

Military demands Mandalay hospitals submit patient lists in ‘bid to prevent treatment’ of injured resistance fighters 

The junta has also revoked the licences of 14 medics and threatened to shut down private clinics that employ CDM doctors 

Meanwhile, conventional humanitarian agencies have been struggling to respond to the suffering in Myanmar. Their mode of operations requires the explicit or implicit consent of the regime, which has hugely restricted what they can do. But beyond this, they have also been constrained by their own bureaucratic character, which makes them extremely slow and expensive, as well as prone to self-censorship.

In short, there has been an enormous disproportionality between these two very different aid communities, in terms of their cost, effectiveness, and risk. This raises the question of which side actually receives the most money from international donors. The answer, of course, is that almost all funding flows to major agencies or organisations, while virtually none reaches groups engaged in humanitarian resistance.

This is not a new situation. It has long been the case that local groups have had to operate on shoestring budgets, while international aid agencies have been far more lavishly funded. This has been a source of some resentment among local aid groups, but most have hesitated to speak out about it, as they see the international aid agencies as being at least potential allies against the real enemy—Myanmar’s repressive military.

More recently, however, many have become more outspoken about this disparity, as they watch multiple UN agencies hasten to sign MOUs with the junta. In effect, according to those who are now witnessing this spectacle from the trenches of Myanmar’s ongoing humanitarian catastrophe, these agencies have broken their long-held principle of neutrality by reaching agreements with a regime that has no legitimacy in the eyes of the country’s people.

This cannot be defended as pragmatism. A genuinely pragmatic approach would be one that involves deals with both the regime and with the National Unity Government and governing entities in liberated ethnic territories. This would enable a more fair and balanced distribution of aid into areas that are currently being served almost entirely by humanitarian resistance organisations.

At this point, there are few in Myanmar who believe that the UN agencies are primarily motivated by a desire to deliver aid more effectively. Rather, they are seen as acting mostly out of institutional self-interest. Meanwhile, resistance organisations and networks continue to do what they have been doing to save the country from the coup regime. They need to be noticed, recognised and supported by donor countries. Yangon-based UN agencies and INGOs will not provide for them.

Igor Blazevic is a prominent human rights campaigner based in the Czech Republic. He is a lecturer at Educational Initiatives, a training program for Myanmar activists, and a senior adviser with the Prague Civil Society Centre.

Myanmar Now News

AN OPEN LETTER FROM 567 CIVIL SOCIETY ORGANIZATIONS CALLING FOR LEADERS OF THE ETHNIC RESISTANCE ORGANIZATIONS NOT TO ENGAGE WITH MYANMAR’S STATE ADMINISTRATIVE COUNCIL

26 September 2022

The undersigned Civil Society Organizations urge the Ethnic Resistance Organization not to attend the military sham Peace Dialogue, a sham intended as a way to distract and exit from their own political, military, and economic crisis.

The armed conflict currently unfolding must be understood clearly as a battle between the military and the people. Min Aung Hlaing led-terrorist military has ignored the will of the people in the election and attempted to stage a coup since February 1, 2021 and arrested the elected members of parliament. Since they refused to accept the result of the 2020 November General Election, which was accepted by the international community as a free and fair election and in which the people freely cast their votes, they became merely a terrorist organization which no longer has legitimacy domestically and internationally.

In order to take power the military cruelly tortured and killed peaceful protesters who protested against their unlawful actions according to democratic practice. Therefore they are regarded as merely a terrorist organization according to international and domestic laws.

It is evident that the terrorist military council is targeting civilians across the country every day. The terrorist military is committing war crimes and crimes against humanity by torching villages, looting civilian properties, burning civilians alive, including children and women, mass killing, raping women, shelling civilian sites with artilleries, and inflicting aerial attacks and bombardments on civilian sites, religious buildings, schools and IDP camps.

As the terrorist military council violated the ASEAN’s five-point Consensus and ignored the international community, they not only failed to receive any recognition from the international community but were isolated and prevented from attending ASEAN summits and related minister-level meetings.

As the terrorist military council can no longer defeat the people’s resistance, they are creating a sham peace dialogue using ethnic armed organizations in order to mislead the international community, including ASEAN.

This terrorist military council (formerly Myanmar Tatmadaw) dictated and influenced peace dialogues using the 2008 Constitution; not a single genuine peace and political agreement has been achieved under this military. Again, the invitation to ethnic armed resistance organizations by the military group firmly holding the 2008 Constitution is not a genuine attempt to find a peaceful political resolution and build a Federal Democratic Union to meet the political aspirations of ethnic armed organizations. Instead, it is evident that it is a sham dialogue intended to divide and rule the resistance groups, namely the Spring revolution forces, the people and ethnic armed organizations.

Therefore, attending this sham dialogue is not only against the will of the people resisting this terrorist group, but will also lend legitimacy to this terrorist military council. In addition, it will further delay the process of building genuine peace and federal democracy, and also place further obstacles to the delivery of humanitarian assistance to the people most in need. Worse, sham talks will permit and encourage further crimes against humanity committed by the terrorist military group.

The military group led by the terrorist Min Aung Hlaing continues to kill their own people. He is currently facing criminal charges in the International Court of Justice for allegedly committing genocide, crimes against humanity, and war crimes. It is imperative to learn from Myanmar’s history that this terrorist group is not a worthy political dialogue partner for peace and to make efforts to remove them from Myanmar’s political arena entirely. Hence, we call on ethnic armed organizations – that have been consistently struggling for democracy, federalism, and peace – to avoid attending sham political and peace dialogues (either publicly or secretly) held by the terrorist military group and join with people who are fighting to totally remove the military from politics.

Note – out of a total of 567 organizations endorsed the letter, only 281 organizations have been identified for security reasons. 

Signed by

  1. Action Against Myanmar Military Coup (Sydney)
  2. All Burma Indigenous People Alliance
  3. Action Committee for Democracy Development
  4. Active Youths (Kalay)
  5. All Arakan Civil Society Organization Network (AACSON)
  6. All Arakan Civil Society Partnership (AACSP)
  7. Anti-Dictatorship in Burma – DC Metropolitan Area
  8. Arakan Civil Engagement Network (ACEN)
  9. Arakan CSO Network
  10. Arakan Humanitarian Coordination Team – AHCT
  11. Arakan National Democratic Party
  12. Assistance Association for Political Prisoners (Burma)
  13. Association of United in Nationalities in Japan, AUN-Japan
  14. Australia Karen Organization
  15. AYN – Ayeyarwady Youth Network
  16. Back Pack Health Worker Team
  17. BCC စစ်ကိုင်းတိုင်း
  18. Burma Human Rights Network
  19. Basic Education Workers’ Union
  20. Basic Education General Strikes Committee
  21. Burma Environmental Working Group (BEWG)
  22. Burma Medical Association
  23. Burmese Canadian Network
  24. Burmese Chin Community of Atlanta
  25. Burmese Democratic Forces (USA)
  26. Burmese Muslim Association (BMA)
  27. Burmese Rohingya Association in Japan (BRAJ)
  28. Calgary Karen Community (CKCA)
  29. Candle light (ပနဲတာကပေါ်)
  30. CDM Support Team Mandalay (CSTM)
  31. Center for Peace and Development
  32. Civil Information Network (CIN)
  33. Chin Community of Japan
  34. Chin CSOs Forum for Peace
  35. Chin Farmer Network (CFN)
  36. Chin Movement Alliance (CMA)
  37. Chin Representative – GSCN
  38. Chin Resources Center
  39. Chin Student Union (CSU)
  40. Chin Women Development Organization (CWDO)
  41. Chin Youth Network (CYN)
  42. Chinland Natural Resources Watch Group
  43. Civil Society Forum for Peace Network (Arakan)
  44. Danu Youth Organization
  45. Dawei Development Association
  46. Dawei Defense Team (DDT)
  47. Dawei Township Basic Education Students’ Union
  48. Edmonton Karen Community Youth Organization
  49. Educational Initiatives Myanmar
  50. Equality Myanmar
  51. European Karen Network (EKN)
  52. Federal FM Mandalay
  53. Federation of Worker ‘s Union of Burmese Citizens in Japan (FWUBC)
  54. Free Burma Action Committee – Northern California
  55. Free Burma Action Committee – Sacremento
  56. Free Burma Action Committee – San Francisco
  57. Free Burma Action Committee – Central Valley
  58. Future Thanlwin
  59. Global Myanmar Spring Revolution
  60. Global Shan Network
  61. Green Network (Myeik)
  62. Hkunzup Development Committee
  63. Humanity Institute
  64. Human Rights Foundation of Monland
  65. Inlihtan Peninsula Tenasserim
  66. International Karen Organization (IKO)
  67. Japan Myanmar Help Network (comprising of over 40 youth groups in Japan)
  68. Kachin Affairs Organization Japan, KAO (Japan)
  69. Kachin Alliance (US)
  70. Kachin Gender Star Group
  1. Kamma Lover
  2. Kanpetlet Affairs Council (KAC)
  3. Karen National League Japan (KNL)
  4. Karen Community in Netherland
  5. Karen Community of Canada (KCC)
  6. Karen Community of Czech Republic
  7. Karen Community of Finland
  8. Karen Community of Hamilton
  9. Karen Community of Ireland
  10. Karen Community of Israel
  11. Karen Community of Kitchener &Waterloo
  12. Karen Community of Leamington
  13. Karen Community of Lethbridge
  14. Karen Community of London
  15. Karen Community of Ottawa
  16. Karen Community of Regina
  17. Karen Community of Saskatoon
  18. Karen Community of Thunderbay
  19. Karen Community of Toronto
  20. Karen Community of Utica New York (USA)
  21. Karen Community of Windsor
  22. Karen Community of Winnipeg
  23. Karen Community Society of British Columbia (KCSBC)
  24. KCN (Karen Community in Norway)
  25. Karen Environmental and Social Action Network
  26. Karen Grassroot Women Network
  27. Karen Human Rights Group (KHRG)
  28. Karen-Korea Joint Mission and Education Center
  29. Karen National League Japan – KNL
  30. Karen Organization for Relief and Development
  31. Karen Organization of American (KOA)
  32. Karen Peace Support Network
  33. Karen Refugee Committee
  34. Karen Rivers Watch
  35. Karen Student Association
  36. Karen Student Network Group
  37. Karen Swedish Community (KSC)
  38. Karen Teacher Working Group
  39. Karen Women Organization
  40. Karen Youth of Norway
  41. Karen Youth of Toronto
  42. Karenni Federations of Australia (KNFA)
  43. Karenni Global Network
  44. Kayan Recuse Committee (KRC)
  45. Karenni Human Rights Group (KnHRG)
  46. Karenni National Society Japan, KNS-Japan
  47. Karenni Society New Zealand
  48. Kayan American Organisation
  49. Kayan International Network (KIN)
  50. Kayan New Generation Youth (KNGY)
  51. Kayan Women’s Organization (KyWO)
  52. Kayah Earthrights Action Network (KEAN)
  53. Kayaw Women’s Association (KWA)
  54. Keng Tung Youth
  55. Korea Karen Organization
  56. Korea Karen Youth Organization
  57. Kuki’s Women Rights Organization (KWHRO)
  58. Kyae Lak Myay
  59. Kyaukse University Students’ Union
  60. LAIN Technical Support Group
  61. Laung Lone Youth Network (LLYN)
  62. Let’s Help Each Other
  63. LGBTIQ (လိင်စိတ်ခံယူမှုကွဲပြားသူများ) သပိတ်စစ်ကြောင်း – LGBTIQ Strike of Mandalay
  64. Magway People’s Revolution Committee (မကွေးလူထုတိုက်ပွဲကော်မတီ)
  65. Mandalay Youth Association (MRYA)
  66. Maraland CDM Force
  67. MATA စစ်ကိုင်းတိုင်း
  68. MIIT ကျောင်းသားကျောင်းသူများ သပိတ်စစ်ကြောင်း – MIIT Student Strike Column
  69. Minhla Youth Network
  70. Mon National Council (Australia)
  71. Mon National Network
  72. Mon State Development Center
  73. Myanmar Alliance for Transparency and Accountability
  74. Myanmar Cultural Research Society (MCRS)
  75. Myanmar Ethnic Students Organization
  76. Myanmar People Alliance (Shan State)
  77. Myanmar Society of USA Inc.
  78. Myanmar Unity Movement UK
  79. Myaung Education Network မြောင်ပညာရေးကွန်ရက်
  80. Myaung Medical Team နွေဦးရောင်နီဆေးအဖွဲ့
  81. Myanmar Labor Alliance (MLA)
  82. Network for Advocacy Action
  83. Network for Human Rights Documentation Burma (ND-Burma)
  84. New Rehmonnya Federated Force (NRFF)
  85. Overseas Karen Organization (Japan)
  86. Oway Institute
  87. Pakokku Youth Development Council
  88. Pa-O Women’s Organization
  89. Palaung National Society Japan, PNS-Japan
  90. Pa-oh Youths Japan, PYJ-Japan
  91. Pa-O Youth Organization (PYO)
  92. Progressive Voice
  93. Punnyakari Mon National Society Japan, PMNS-Japan
  94. Reliable Organization
  95. Safe of Dawei
  96. Save and Care Organization for Ethnic Women at the Border Areas
  97. Save Myanmar (USA)
  98. Save Myanmar San Francisco
  99. Save the Salween Network (SSN)
  100. Shan Community in Japan (SCJ)
  101. Shan MATA
  102. Shan State Nationalities for Democracy Japan, SSND-Japan
  103. Shanan Foundation
  104. Social Program Aid for Civic Education (SPACE)
  105. Southern Dragon
  106. Southern Wings
  107. Southern Youth Development Organization
  108. Spring Traveler
  109. Ta’ang Students and Youth Uion (TSYU)
  110. Ta’ang Women’s Organisation (TWO)
  111. Tanintharyi MATA
  112. Tanintharyi Nationalities Congress – TNC (တနင်္သာရီလူမျိုးပေါင်းစုံကွန်ဂရက်)
  113. Tanintharyi People’s Voice
  114. Tanitharyi Women’s Network
  115. Tanintharyi Youth Network (TYN)
  116. Tawwin Thazin Women Group
  117. Tenasserim Student Unions’ Network – TSUN
  118. Thint Myat Lo Thu Myar Organization
  119. The Ladies
  120. Third Eye (Mindat)
  121. Thwee Community Development Network2
  122. Technological Teachers’ Federation
  123. Union of Karenni State Youth (UKSY)
  124. United Hands for New Myanmar-Upstate NY
  125. University Of Forestry and Environmental Science Council
  126. University Students’ Unions Alumni Force (USUAF)
  127. Women Activists Myanmar
  128. Women Advocacy Coalition-Myanmar
  129. Women for Women Foundation (WWF)
  130. Women’s League of Burma (WLB)
  131. White Coat Society Yangon
  132. Yangon Medical Network
  133. Youth Development Institute (YDI)
  134. Youths for Community-Myaung
  135. ကချင်စာပေနှင့်ယဉ်ကျေးမှုအသင်း၊ တက္ကသိုလ်များ၊ရန်ကုန်။ – Universities Kachin Literature and Culture Association – Yangon (Yangon JLH)
  136. ကျန်းမာရေးမိသားစု – မန္တလေး – (Medical Family – Mandalay)
  137. ကွန်ပျူတာတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Computer University ( Mandalay ) Student Union
  138. ချမ်းမြသာစည်မြို့နယ် လူထုသပိတ်စစ်ကြောင်း – Chan Mya Thar Si Township People

Strike Column

  1. ခုနှစ်စင်ကြယ်အဖွဲ့
  2. ဂိမှာန်ထောက်ပို့ကော်မတီ – တနင်္သာရီ
  3. စာနာ-SaNaR (Save The Natural Resource)
  4. စိန်ပန်း သပိတ်စစ်ကြောင်း – Sein Pan Strike Column
  5. စစ်ဘေးရှောင်စခန်းများစီမံခန့်ခွဲရေးကော်မတီ – ပုလောမြို့နယ်
  6. ဆီသို့ – စာစဉ်
  7. ဆေးတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Medical University ( Mandalay )

Student Union

  1. ဆေးဘက်ဆိုင်ရာနည်းပညာတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Paramedical Technical University (Mandalay) Student Union
  2. ဆေးဝါးတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Pharmacy University ( Mandalay ) Student Union
  3. တမ္ပဝတီ လူထုသပိတ်စစ်ကြောင်း
  4. တက်ကြွလူငယ်
  5. တိုက်ကွမ်ဒို အားကစားအသင်း – Taekwando Sport Association
  6. တိုင်းရင်းဆေးတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Traditional Medicine ( Mandalay ) Student Union
  7. တိုင်းရင်းသားလူငယ်များ အထွေထွေသပိတ်ကော်မတီ – Ethnic Youth General Strike Committee
  8. တူမီး‌ – တော်လှန်ရေးစာစဉ်
  9. တနင်္သာရီတိုင်းဒေသကြီး အခြေခံပညာ ဆရာ ဆရာမများ သမဂ္ဂ
  10. ထားဝယ်ပညာရေးဘုတ်အဖွဲ့
  11. ဒို့မြေကွန်ရက် (Land in Our Hands)
  12. ဒေါင်းစစ်သည် – Daung Sit Thi
  13. ဒေါနတနင်္သာရီ – စစ်ဘေးရှောင်များ အထောက်အကူပြုရေးအဖွဲ့
  14. နိုင်ငံရေးအကျဥ်းသားများကွန်ရက် (ထားဝယ်)
  15. နည်းပညာတက္ကသိုလ် (ရတနာပုံဆိုင်ဘာစီးတီး)ကျောင်းသားများသမဂ္ဂ – Technical University Yadanapone Ciber City ) Student Union
  16. ပညာရေးမိသားစု (စစ်အာဏာရှင်ဆန့်ကျင်ရေး ပညာရေးစစ်ကြောင်းများ ချိတ်ဆက်ညှိနှိုင်းရေ းကော်မတီ) – Education Family ( Anti – Fascists Education Strike Columns Coordination Committee)
  17. ပြည်ကြီးတံခွန်သပိတ် – Pyi Gyi Ta Gon Strike
  18. ပွင့်ဖြူလယ်ယာမြေကွန်ရက်
  19. ပုဂ္ဂလိက မူကြိုဆရာ၊ ဆရာမများအဖွဲ့ – Private Pre- school Teachers Association
  20. ဘာသာပေါင်းစုံ သပိတ်စစ်ကြောင်း – All Religions Strike Column
  21. ဘုရားကြီး ငြိမ်းချမ်းရေးသပိတ်စစ်ကြောင်း – Phayagye Peace Strike Column
  22. မွေးမြူရေးဆိုင်ရာဆေးတက္ကသိုလ်ကျောင်းသားများသမဂ္ဂ
  23. မန္တလာတက္ကသိုလ် ကျောင်းသားကျောင်းသူများသပိတ်စစ်ကြောင်း – Mandalar University Student Strike Column
  24. မန္တလာတက္ကသိုလ်ကျောင်းသားများသမဂ္ဂ – Mandalar University Student Union
  25. မန္တလေး ကုန်စည်ဒိုင်သပိတ်စစ်ကြောင်း – Mandalay Wholesale Strike Column
  26. မန္တလေး၊ တက္ကသိုလ် ဒီဂရီ၊ ကောလိပ် ဆရာ၊ ဆရာမများ၊ ဝန်ထမ်းများ သပိတ်စစ်ကြောင်း – Strike Column of Teachers from Universities and Degree Colleges of Mandalay
  27. မန္တလေးတက္ကသိုလ် ကျောင်းသား ကျောင်းသူဟောင်းများ သပိတ်စစ်ကြောင်း – Mandalay University Student Alumni Union
  28. မန္တလေးတိုင်းဒေသကြီးလွှတ်တော် ကိုယ်စားပြုကော်မတီ – (Committee Representing Mandalay Region Hluttaw)
  29. မန္တလေးနည်းပညာတက္ကသိုလ်ကျောင်းသားများသမဂ္ဂ – Mandalay Technical University Student Union
  30. မန္တလေးနိုင်ငံခြားဘာသာတက္ကသိုလ်ကျောင်းသားများသမဂ္ဂ – Student Union of Mandalay University of Foreign Language
  31. မန္တလေးပုဂ္ဂလိကတက္ကသိုလ် ကျောင်းသားများသမဂ္ဂ (MPUSU) – Mandalay Private University Student Union ( MPUSU )
  32. မန္တလေးမြို့အခြေစိုက် လူထုသပိတ်စစ်ကြောင်း – Mandalay Based People Strike Column
  33. မန္တလေးမဟာမိတ် သပိတ်တပ်ပေါင်းစုစစ်ကြောင်း – Mandalay Alliance Strike Collective Column
  34. မန္တလေးလူငယ် သပိတ်စစ်ကြောင်း – Mandalay Youth Strike Column
  35. မန္တလေးအင်ဂျင်နီယာ တပ်ပေါင်းစု – Mandalay Engineer United Force
  36. မန္တလေးအင်ဂျင်နီယာများအဖွဲ့ – (Mandalay Engineer Group)
  37. မန္တလေးအရပ်ဖက်အဖွဲ့အစည်းများ – Mandalay Civil Society Organizations
  38. မျိုးဆက်-Generations
  39. မြတောင် သပိတ်စစ်ကြောင်း – Mya Taung Strike Column
  40. မြန်မာ့မီးရထား တိုင်းအမှတ် (၃) CDM ဝန်ထမ်းများ သပိတ်စစ်ကြောင်း – Myanmar Railway, Region (3) CDM Strike Column
  41. မြန်မာနိုင်ငံဘဏ်အလုပ်သမားသမဂ္ဂများအဖွဲ့ချုပ် – (Bank Trade Unions Federation of Myanmar – BTUFM)
  42. မြန်မာသတင်းအချက်အလက်နည်းပညာတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Myanmar Institute of Information Technology Students Union
  43. မြစ်ကွေ့ – လူထုတော်လှန်ရေးစာစဉ်
  44. မွတ်စ်လင်မ်လူငယ်များအဖွဲ့ – Muslim Youth Union
  45. မဟာအောင်မြေမြို့နယ် စုပေါင်းလူထုသပိတ်စစ်ကြောင်း – Maha Aung Myay Township People Collective Strike Column
  46. ရတနာပုံတက္ကသိုလ်ကျောင်းသားများသမဂ္ဂ (ရ.တ.က.သ) – Yadanapone University Student Union ( Ya. Ta. Ka. Tha)
  47. လိင်စိတ်ခံယူမှုကွဲပြားသူများသမဂ္ဂ-မန္တလေး – LGBT Union Mandalay
  48. လူငယ်ကဗျာဆရာများသမဂ္ဂ – Youth Poet Union
  49. လူထုအလင်းရောင်
  50. သံဃသမဂ္ဂ သပိတ်စစ်ကြောင်း – Sangha Samaga Strike Column
  51. သပြေညို သတင်းလွှာ – Thapaynyo News Letter
  52. သမဝါယမတက္ကသိုလ် ကျောင်းသူ၊ ကျောင်းသားများ သပိတ်စစ်ကြောင်း – Cooperative University Student Strike Column
  53. သွားဘက်ဆိုင်ရာဆေးတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – University of Dentistry (Mandalay) Student Union
  54. သားဖွားသင်တန်းကျောင်း(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Midwives Training School ( Mandalay) Student Union )
  55. သူနာပြုတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Nursing University ( Mandalay ) Student Union
  56. သူနာပြုသင်တန်းကျောင်း(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – Nursing Training School ( Mandalay ) Student Union
  57. သူပုန်ဂေဇက် – The Rebel Gazette
  58. အ.ထ.က (၇) ကျောင်းသူ၊ ကျောင်းသားဟောင်းများ သပိတ်စစ်ကြောင်း – No 7 State High School Alumni Strike Column
  59. အ.လ.က (၁၂) ထခွဲ၊ အခြေခံပညာကျောင်းသားများသမဂ္ဂ (အ.က.သ) – Ah. La. Ka (12) Hta Khwe. Primary Education Student Union
  60. အဖမ်းဆီးခံပြည်သူများ ကိုယ်စားပြုသပိတ်စစ်ကြောင်း – Strike Column of Representatives of Arbitrarily Arrested People
  61. အမျိုးသားဒီမိုကရေစီအဖွဲ့ချုပ် (မန္တလေးတိုင်းဒေသကြီး) – National League for Democracy (Mandalay Region )
  62. အမျိုးသားယဉ်ကျေးမှုနှင့် အနုပညာတက္ကသိုလ်(မန္တလေး)ကျောင်းသားများသမဂ္ဂ – National Culture and Arts University ( Mandalay ) Student Union
  63. အလုပ်သမားသမဂ္ဂများအဖွဲ့ချုပ် – League of Labour Union
  64. မန္တလေး ကဗျာဆရာများသမဂ္ဂ – (Mandalay Poets’ Union)
  65. အောင်ပင်လယ် ပင်မသပိတ်စစ်ကြောင်း – Aung Pin Lae Main Strike Column
  66. အောင်မြေသာစံ ပညာရေးကျောင်းပေါင်းစုံ သပိတ်စစ်ကြောင်း – Aung Myay Thar Zan Education Schools Strike Column

Civilian killed and burned during junta raid on Sagaing village

A PDF fighter was also found dead following the attack on the Myaung Township village of Na Bet late last week

Regime forces killed a civilian and a member of a local People’s Defence Force (PDF) during a raid on a village in Sagaing Region’s Myaung Township late last week, according to resistance sources.

The raid, carried out by a military column of around 100 troops, began early Thursday morning, when Na Bet, a village located about 10km southwest of the town of Myaung, came under heavy artillery fire.

The bodies of the two victims were discovered the next day, said Nway Oo, the spokesperson for the Civil Defence and Security Organisation of Myaung (CDSOM), a coalition of local resistance groups.

“We managed to get the body of the PDF member back, but we couldn’t retrieve the body of the civilian as it was in the middle of the village. The soldiers burned it as they left,” he said.

The junta column in question was said to be stationed in neighbouring Myinmu Township. It began its attacks in Myaung Township on Wednesday, forcing residents of the area to flee, local sources reported.

According to Nway Oo, the PDF member was scouting the area when he was captured after being spotted by the soldiers.

“He tried to flee by crossing the river, but the soldiers chased him in a boat. He was shot once in the head,” said the CDSOM spokesperson.

The dead PDF member was identified as 25-year-old Htet Wai Aung. The identity of the other victim could not be confirmed because he had been burned beyond recognition, according to Nway Oo.

On Friday, after leaving Na Bet, the junta column divided into two groups—one heading south towards the Kyauk Yit police station and the other north towards the village of Let Yet Ma, according to local sources.

The CDSOM urged civilians in southern Myaung Township to leave the area amid rumours that the military is going to carry out clearance operations there.

The group said that a total of seven people have been killed in the township since the beginning of the month, including three who died after a camp for displaced civilians in the village of Zee Kyun came under heavy artillery fire on September 1.

Myanmar Now News